Results for 'Carolyn Stewart Dyer'

962 found
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  1.  90
    A Perfect Storm for Epistemic Injustice.Heather Stewart, Emily Cichocki & Carolyn McLeod - 2022 - Feminist Philosophy Quarterly 8 (3).
    Over the past decade, feminist philosophers have gone a long way toward identifying and explaining the phenomenon that has come to be known as epistemic injustice. Epistemic injustice is injustice occurring within the domain of knowledge (e.g., knowledge production and transmission), which typically impacts structurally marginalized social groups. In this paper, we argue that, as they currently work, algorithms on social media exacerbate the problem of epistemic injustice and related problems of social distrust. In other words, we argue that algorithms (...)
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  2.  43
    The Western Canada Waiting List Project: development of a priority referral score for hip and knee arthroplasty.Carolyn De Coster, Stewart McMillan, Rollin Brant, John McGurran & Tom Noseworthy - 2007 - Journal of Evaluation in Clinical Practice 13 (2):192-197.
  3.  26
    Private Sociology: Unsparing Reflections, Uncommon Gains.Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (eds.) - 1996 - Rowman & Littlefield Publishers.
    Each contributor to this book has used personal experience as the basis from which to frame his individual sociological perspectives. Because they have personalized their work, their accounts are real, and recognizable as having come from 'real' persons, about 'real' experiences. There are no objectively-distanced disembodied third person entities in these accounts. These writers are actual people whose stories will make you laugh, cry, think, and want to know more.
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  4.  29
    A Summary of Conscience in Reproductive Health Care: Prioritizing Patient Interests.Carolyn McLeod - 2022 - International Journal of Feminist Approaches to Bioethics 15 (2):131-136.
    At the 2022 Central American Philosophical Association meeting, there was an Author-Meets-Critics session on Carolyn McLeod’s book, Conscience in Reproductive Health Care: Prioritizing Patient Interests. The event was organized and chaired by Heather Stewart and sponsored by the APA Committee on the Status of Women and Kate Norlock, chair of that committee. There were four speakers, including McLeod and three “critics”: Javiera Perez Gomez, Alison Reinheld, and Jennifer Parks, who were all generous enough to provide McLeod with their (...)
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  5.  21
    Extensions, Applications, and New Directions for Thinking About McLeod’s Conscience in Reproductive Health Care.Heather Stewart - 2022 - International Journal of Feminist Approaches to Bioethics 15 (2):167-173.
    As the other entries in this section have surely made clear, Carolyn McLeod's outstanding monograph, Conscience in Reproductive Health Care: Prioritizing Patient Interests, is fertile ground for fruitful philosophical analyses of issues pertaining to conscience, trust, autonomy, and more, all of which are sure to be of great interest and benefit to scholars in areas such as bioethics, health policy, and feminist ethics. Conscience in Reproductive Health Care provides a compelling response to a timely bioethical dilemma: What do we (...)
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  6.  16
    Margaret Jolly, Christine Stewart & Carolyn Brewer (eds), Engendering Violence in Papua New Guinea.Loïs Bastide - 2020 - Clio 52:305-308.
    Comme son titre l’indique, l’ouvrage, publié en 2012 et édité par Margaret Jolly, Christine Stewart et Carolyn Brewer, vise à réinvestir la question de la violence en Papouasie Nouvelle Guinée (PNG) à partir d’une lecture par le genre : il s’agit de « genrer » (engender) la violence, dans un pays où elle apparaît omniprésente. Les huit chapitres du livre, écrits en majorité par des anthropologues sur un terrain classique de l’anthropologie, s’inscrivent ainsi dans l’abondante littérature prod...
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  7.  45
    Book Reviews: Crossroads: The Drama of a Soap Opera by Dorothy Hobson, London: Methuen, pp 176, £4.50 1982, Coronation Street BFI TV Monograph No. 13) by Richard Dyer, Christine Geraghty, Marion Jordan, Terry Lovell, Richard Paterson and John Stewart, London: British Film Institute, 1981, pp 108, £3.50 (paperback). [REVIEW]John Roberts - 1983 - Theory, Culture and Society 1 (3):168-170.
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  8. In but not of, of but not in: On taste, hipness, and white embodiment.Robin James - 2009 - Contemporary Aesthetics.
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within (...)
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  9.  26
    Identifying Appropriate Decision-Makers and Standards for Decision.Stewart G. Pollock - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):63-65.
  10.  79
    Real Old Things.Carolyn Korsmeyer - 2016 - British Journal of Aesthetics 56 (3):219-231.
    Although we experience many cultural artifacts by way of reproductions, there remains a particular thrill in experiencing genuine objects—‘real things’. I argue that genuineness is a property that possesses many dimensions of value, including aesthetic value. Typically, aesthetic qualities are perceptual, but genuineness is not a perceptual property. I investigate the aesthetic dimensions of genuineness by considering the role of touch in encounters with old things, using the example of an ancient bronze figurine whose reputation as genuine has waxed and (...)
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  11.  10
    The psychological mystique.Stewart Justman - 1998 - Evanston, Ill.: Northwestern University Press.
    This text weighs the influence of psychology on culture, traces the therapeutic model to its roots, and examines the connection between psychology and the marketing of goods and ideas. The author finds that the influence of psychology has saturated contemporary life both public and private. The book tracks the expansion of the therapeutic project from its beginnings in Locke and considers reflections on and of psychology in a number of authors, including Orwell, Conrad and Dostoevsky.
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  12. Knowledge Without Belief.Carolyn Black - 1971 - Analysis 31 (5):152-158.
  13. Relational autonomy as an essential component of patient-centered care.Carolyn Ells, Matthew R. Hunt & Jane Chambers-Evans - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):79-101.
    Despite enthusiasm for patient-centered care, the practice of patient-centered care is proving challenging. Further, it is curious that the literature about this subject does not explicitly address patient autonomy, since (1) patients guide care in patient-centered care, and (2) respect for patient autonomy is a prominent health-care value. We argue that by explicitly adopting a relational conception of autonomy as an essential component, patient-centered care becomes more coherent, is strengthened, and could help practitioners to make better use of a principle (...)
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  14. Affect without object: moods and objectless emotions.Carolyn Price - 2006 - European Journal of Analytic Philosophy 2 (1):49-68.
    Should moods be regarded as intentional states, and, if so, what kind of intentional content do they have? I focus on irritability and apprehension, which I examine from the perspective of a teleosemantic theory of content. Eric Lormand has argued that moods are non-intentional states, distinct from emotions; Robert Solomon and Peter Goldie argue that moods are generalised emotions and that they have intentional content of a correspondingly general kind. I present a third model, on which moods are regarded, not (...)
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  15.  31
    Current Issues in Idealism.Stewart Candlish - 1997 - Bradley Studies 3 (1):78-82.
    Like madrigal-singing, philosophy conferences are likely to be more fun for the participants than for those who merely witness the outcome. Even if the organization is a shambles, the meals are terrible, the bar staff surly, the showers feeble and the beds purgatorial, still the general spirit of camaraderie engendered by a common enterprise and even fostered by adversity may make the occasion enjoyable, and a modest proportion of the discussion is usually genuinely enlightening, sometimes even exciting. But then come (...)
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  16. Conclusion : Possible ethics and ethical possibilities.Stewart R. Clegg & Carl Rhodes - 2006 - In Stewart Clegg & Carl Rhodes, Management ethics: contemporary contexts. New York: Routledge.
     
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  17. Freedom, Teleology, and Evil.Stewart Goetz - 2011 - European Journal for Philosophy of Religion 3 (2):460 - 465.
     
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  18. Is Morality Unified? Evidence that Distinct Neural Systems Underlie Moral Judgments of Harm, Dishonesty, and Disgust.Carolyn Parkinson, Walter Sinnott-Armstrong, Philipp E. Koralus, Angela Mendelovici, Victoria McGeer & Thalia Wheatley - 2011 - Journal of Cognitive Neuroscience 23 (10):3162-3180.
    Much recent research has sought to uncover the neural basis of moral judgment. However, it has remained unclear whether "moral judgments" are sufficiently homogenous to be studied scientifically as a unified category. We tested this assumption by using fMRI to examine the neural correlates of moral judgments within three moral areas: (physical) harm, dishonesty, and (sexual) disgust. We found that the judgment ofmoral wrongness was subserved by distinct neural systems for each of the different moral areas and that these differences (...)
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  19. Knowledge, assertion, and practical reasoning.Stewart Cohen - 2004 - Philosophical Issues 14 (1):482–491.
  20. Determinate functions.Carolyn Price - 1998 - Noûs 32 (1):54-75.
  21.  95
    Open Texture and Mathematics.Stewart Shapiro & Craige Roberts - 2021 - Notre Dame Journal of Formal Logic 62 (1):173-191.
    The purpose of this article is to explore the extent to which mathematics is subject to open texture and the extent to which mathematics resists open texture. The resistance is tied to the importance of proof and, in particular, rigor, in mathematics.
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  22. Visual-search for incomplete and complete box stimuli.Dg Purcell, Dg Klein & Al Stewart - 1990 - Bulletin of the Psychonomic Society 28 (6):510-510.
     
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  23.  14
    Naturalism.Stewart Goetz & Charles Taliaferro - 2008 - Eerdmans.
    Argues against naturalism, or the idea that natural physical processes explain everything, the mind and soul do not exist, and consciousness and causality may have no basis, and suggests that it does not account for human--or any--action.
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  24.  30
    Affective (self-) transformations: Empathy, neoliberalism and international development.Carolyn Pedwell - 2012 - Feminist Theory 13 (2):163-179.
    Affective self-transformation premised on empathy has been understood within feminist and anti-racist literatures as central to achieving social justice. Through juxtaposing debates about empathy within feminist and anti-racist theory with rhetorics of empathy in international development, and particularly writing about ‘immersions’, this article explores how the workings of empathy might be reconceptualised when relations of postcoloniality and neoliberalism are placed in the foreground. I argue that in the neoliberal economy in which the international aid apparatus operates, empathetic self-transformation can become (...)
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  25.  41
    Francis Herbert Bradley.Stewart Candlish - 2008 - Stanford Encyclopedia of Philosophy.
  26. Reasons for forming an intention: A reply to pink.Stewart Goetz - 1998 - Mind 107 (425):205-213.
  27. Identifying the identity theory of truth.Stewart Candlish - 1999 - Proceedings of the Aristotelian Society 99 (2):233–240.
    This is a response to Jennifer Hornsby's Presidential Address to the Aristotelian Society in 1996 (published 1997) and to Julian Dodd's defences of an identity theory. Both authors explain their versions of the theory through its rejection of a correspondence theory and its insistence on the indefinability of truth. I ask what more there is to the identity theory to justify its title and argue that the investigation of this matter reveals difficulties which neither author resolves.
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  28.  28
    As the crones fly.Georgina Tuari Stewart, Nesta Devine, Chris Jenkin, Yo Heta-Lensen, Lisa Maurice-Takerei, Margaret Joan Stuart & Sue Middleton - 2024 - Educational Philosophy and Theory 56 (6):513-526.
    Catalysed by conversations amongst a group of colleagues, this article is an initial exploration of what happens to women academics aged 60+ who work in a university in Aotearoa New Zealand. This work is an example of when academic theories, in this case feminism, are called forth by real-world experiences – in this case, increasing academic job insecurity, catalysed by post-pandemic economic shortfalls. We blend together personal anecdotes and feminist analysis to show how women’s academic careers, which are commonly constrained (...)
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  29.  29
    Habit and the Politics of Social Change: A Comparison of Nudge Theory and Pragmatist Philosophy.Carolyn Pedwell - 2017 - Body and Society 23 (4):59-94.
    Re-thinking the political workings of habit and habituation, this article suggests, is vital to understanding the logics and possibilities of social change today. Any endeavour to explore habit’s affirmative potential, however, must confront its legacies as a colonialist, imperialist and capitalist technology. As a means to explore what it is that differentiates contemporary neoliberal modes of governing through habit from more critical approaches, this article compares contemporary ‘nudge’ theory and policy, as espoused by the behavioural economist Richard Thaler and the (...)
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  30. Alternative Frankfurt-style counterexamples to the principle of alternative possibilities.Stewart Goetz - 2002 - Pacific Philosophical Quarterly 83 (2):131–147.
    In this paper, I assume that if we have libertarian freedom, it is located in the power to choose and its exercise. Given this assumption, I then further assume a version of the Principle of Alternative Possibilities which states that an agent is morally responsible for his choice only if he could have chosen otherwise. With these assumptions in place, I examine three recent attempts to construct Frankfurt‐style counterexamples to PAP. I argue that all fail to undermine the intuitive plausibility (...)
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  31. ""Bertrand Russell," On Denoting"(1905) and" Mathematical Logic as Based on the Theory of Types"(1908).Stewart Shapiro - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher, The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 460.
  32.  97
    Function, perception and normal causal chains.Carolyn Price - 1998 - Philosophical Studies 89 (1):31-51.
  33.  81
    Replies to my commentators.Stewart Cohen - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (7-8):906-922.
  34.  54
    Naturalism and libertarian agency.Stewart Goetz - 2000 - In William Lane Craig & James Porter Moreland, Naturalism: a critical analysis. New York: Routledge. pp. 156--86.
  35. A Brief History of Truth.Stewart Candlish & Nic Damnjanovic - 2002 - In Dale Jacquette, Philosophy of Logic. Malden, Mass.: North Holland. pp. 227.
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  36.  19
    Can artificial intelligence explain age changes in literary creativity?Carolyn Adams-Price - 1994 - Behavioral and Brain Sciences 17 (3):532-532.
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  37.  37
    Of Images and Ills.Georges Didi-Huberman & Carolyn Shread - 2016 - Critical Inquiry 42 (3):439-472.
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  38. Mapping the Pacific.Carolyn O'Dwyer - 2012 - Agora (History Teachers' Association of Victoria) 47 (4):4.
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  39.  42
    Caregiving, emotion, and concern for others.Carolyn Zahn-Waxler - 2001 - Behavioral and Brain Sciences 25 (1):48-49.
    Few individuals are constitutionally incapable of showing concern for others at an early age, and malleability is possible. Individual variations will be best understood through study of the representational prerequisites of empathy in close conjunction with caregiving environments and affective underpinnings.
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  40. Resurrecting the Identity Theory of Truth.Stewart Candlish - 1995 - Bradley Studies 1 (2):116-124.
    Recently we have seen the disinterring, inspection, attribution to various philosophers including Bradley, and eventually recommendation of a forgotten theory of truth, the identity theory. But have we yet been given compelling reason to regard this theory, in any of its so far recognized variants, as anything other than a mere historical curiosity? In this paper I shall query some of the attributions, and try to answer this question.
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  41. Ascriber Contextualism.Stewart Cohen - 2008 - In John Greco, The Oxford handbook of skepticism. New York: Oxford University Press. pp. 417.
  42.  49
    Carlyle’s Place in Philosophy.Herbert L. Stewart - 1919 - The Monist 29 (2):161-189.
  43. Ceci Tuera Cela.Susan Stewart - 1987 - In John Fekete, Life after postmodernism: essays on value and culture. Houndmills, Basingstoke, Hampshire: Macmillan Education.
     
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  44.  7
    Hegel als Quelle für Kierkegaards Wiederholungsbegriff.Jon Stewart - 1998 - Kierkegaard Studies Yearbook 1998 (1):302-317.
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  45. I Ain't Thinkin' 'Bout You": Black Liberation Politics at the Intersection of Region, Gender, and Class.Lindsey Stewart - 2021 - In Shannon Sullivan, Thinking the US South: contemporary philosophy from Southern perspectives. Evanston, Illinois: Northwestern University Press.
     
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  46.  10
    Johan Ludvig Heiberg and his Audience in Nineteenth-Century Denmark.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  47.  17
    Privacy Worlds: Exploring Values and Design in the Development of the Tor Anonymity Network.James Stewart & Ben Collier - 2022 - Science, Technology, and Human Values 47 (5):910-936.
    This paper explores, through empirical research, how values, engineering practices, and technological design decisions shape one another in the development of privacy technologies. We propose the concept of “privacy worlds” to explore the values and design practices of the engineers of one of the world’s most notable privacy technologies: the Tor network. By following Tor’s design and development we show a privacy world emerging—one centered on a construction of privacy understood through the topology of structural power in the Internet backbone. (...)
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  48. Philosophie: zur Situation d. Faches Philosophie an d. Hochschulen d. Bundesrepublik Deutschland.Gerdi Stewart (ed.) - 1974 - München: Bayer. Staatsinst. f. Hochschulforschung u. Hochschulplanung.
     
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  49. The Business Morals of the Middle Class-What do they Owe to the Reformation?Herbert L. Stewart - 1941 - Hibbert Journal 40:156.
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  50.  50
    The Extra Strand of the Māori Science Curriculum.Georgina Stewart - 2011 - Educational Philosophy and Theory 43 (10):1175-1182.
    This paper comments on the process of re-development of the Maori-medium Science (Pūtaiao) curriculum, as part of overall curriculum development in Aotearoa New Zealand. A significant difference from the English Science curriculum was the addition of an ‘extra strand’ covering the history and philosophy of science. It is recommended that this strand be taught by means of narratives (i.e. using ‘narrative pedagogy’) in order to avoid a superficial didacticism that succumbs to the traditional notion of science curriculum content as ‘merely (...)
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